Date: Mon, 19 Dec 94 20:36 CST


Subject: Rally Comrades 10/94 (Online Edition)


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October, 1994           Electronic Edition          Vol. 13, No. 6 
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INDEX TO Volume 13, Number 6

1. THE FUTURE OF AMERICA IS IN DANGER
2. UNEMPLOYMENT GOING UP, BUT PLENTY OF WORK TO BE DONE
3. CAPITALISM FAILS AFRICA; SOCIAL DESTRUCTION DEEPENS
4. RAISE FUNDS TO CIRCULATE OUR PAPERS FAR AND WIDE


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1. THE FUTURE OF AMERICA IS IN DANGER

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>From the Editorial Board

Who could not be alarmed at what is happening in our country? 
Politicians are demanding that 12-year-old children be put on 
Death Row; Arkansas stages a triple execution; and the debate and 
passage of the federal crime bill makes it clear that the poor 
will be the target of a massive police crackdown. In California, 
the "Save Our State" ballot initiative is attempting to eliminate 
the human and civil rights of immigrants, threatening the 
existence of these rights for all of us. What do all these things 
mean? What is at stake?

Nothing less than the future of America. 

The ruling class is moving to change the way it rules this 
country. Step by step, the elements of a police state are being 
put in place. Force and coercion have always been integral to how 
our country is ruled. Democracy under capitalism has never meant 
that workers have a real voice in how the country is governed. 
When people fight for their rights and the necessities of life, 
they face the violence of the government and its police forces.

>From the period of economic expansion following World War II, 
however, the ruling class has sought to control the American 
people through offering limited political rights and a modicum of 
economic security in exchange for political and social support of 
its policies. The conditions which allowed for this method of rule 
are now gone. 

The economic revolution and the resulting social destruction is 
creating a new class. This class is no longer needed by the 
capitalists to work because of labor-replacing technology. They 
have been shoved outside of the social contract and the social 
institutions of the past. The members of this emerging class are 
moving to, or will eventually have to move to, fight for their 
very survival. Their problems cannot be resolved unless society is 
re-organized. 

The rulers will not provide for those they do not need. For them 
the only option is to turn to violence, terror and new forms of 
government to preserve their rule. As a result, we see an 
accelerating motion of Supreme Court rulings and new laws which 
undermine constitutional protections and expand the state's power 
to control personal behavior and family life, to censor 
information and ideas, and to restrict dissent, among others.

It is the police who represent the cutting edge of this move 
toward new forms of control, toward fascism. It is on the street 
level, where club meets skull, where bullet rips flesh, that the 
lines are being drawn. In our communities, the police act as 
judge, jury and executioner. They are conducting a lawless reign 
of terror. They are heavily armed, highly organized and 
increasingly centralized. Behind them stands an entire apparatus 
of the government, the courts and the military. 

However, this is not the fascism of the 1930s. Then, the drive 
toward fascism expressed the struggle between two sections of the 
ruling class. They fought over the best method to dominate the 
world market which, if temporarily depressed, was ripe for 
expansion and exploitation. The strategy of the anti- fascist 
forces at that time was to ally with that sector of the ruling 
class which was fighting for bourgeois democracy and against 
fascism.

The situation today is very different. The motion toward fascism 
is taking place in a world market and society which is undergoing 
absolute polarization between wealth and poverty. The new class 
can only resolve its problems through the re-organization of 
society based on need. While sections of the ruling class may 
struggle among themselves over markets, trade blocs and tariffs, 
they are absolutely united on what must be done to protect their 
power and privilege from the challenge of this emerging new class. 
In short, no section of the ruling class is going to come to our 
rescue. The stage is being set for class struggle.

We must put forward the program of our class, our vision of what 
the future can be.

Broad sections of society are confused, disoriented and scared. 
They are alienated and disillusioned by existing social 
institutions. The ruling class propaganda campaign has been 
largely successful in convincing a section of the American people 
that the sacrifice of their rights is the only solution to 
poverty, crime and violence. The ruling class is using each of 
these questions to assert alliances along color lines, 
particularly among whites.

The resistance is scattered, largely fighting defensive battles, 
and, as such, vulnerable to the power and violence of the state's 
increasingly repressive measures.

The people are suffering. They are losing their loved ones to 
lifetimes in prison, to brutal murdering cops, to drugs. They are 
eking out an existence on two, three jobs -- lying awake at night, 
wondering how they can hang on one more week, one more day. The 
people are dying, alone in trashed-out buildings, by the roadside, 
of cold and hunger. There is no need for revolutionaries to tell 
them about their daily life. The pain is all too real and obvious.

There is a need for revolutionaries to teach about the 
significance of that suffering, to explain the bigger picture and 
point the way forward out of the misery. It is important to 
counter the claims of the ruling class that these problems can be 
solved by blaming and persecuting other groups in society. The 
attempts to deny basic civil and human rights to certain groups, 
like those who live in public housing or immigrant workers, is 
just a prelude to the elimination of these rights for all people. 
All the victims of this economic system must stand shoulder to 
shoulder when any group is denied their rights. In whose interest 
is it to deny the child of an immigrant worker health care or to 
allow the police to terrorize a community, beating and killing at 
will?

Revolutionaries must tell the truth throughout the country: for 
the first time in human history the wherewithal exists for every 
man, woman and child to have everything they need for a secure and 
comfortable life. The potential of this abundance and economic 
equality is the basis for the creation of a truly democratic 
society.


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2. UNEMPLOYMENT GOING UP, BUT PLENTY OF WORK TO BE DONE

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Unemployment and the loss of job security are at the base of every 
problem this country faces -- from worsening labor contracts to 
homelessness to the health care crisis.

Everyone has a right to a job, a right to contribute to the well-
being of society.  And with the wealth and technology available 
today, everyone is entitled to share in the economic paradise 
which is possible. 

In palaces, parliaments, legislatures and think tanks all over the 
"industrialized world," our rulers are debating the causes of 
unemployment and what they are going to do about it.  They have 
deep disagreements with one another. But they are united on one 
point: finding a solution that will protect their interests, the 
interests of private property and the owning class. 

It's time to challenge their  solutions and programs.  

What are their solutions? "Increased worker flexibility," 
government-

sponsored job retraining programs, lower interest rates to 
stimulate growth, etc. They all add up to the same thing: finding 
ways to make it easier for the capitalists to make profits. None 
of these programs or any of the others the capitalists propose 
solves the problem for the millions and millions who need jobs -- 
jobs that allow them to feed, house and care for their families.  

What is the real problem? 

People don't have jobs because there's no way for human labor to 
compete with robots and computers. The capitalists can't 
profitably employ everyone because robots produce more and cost 
less. These new labor-replacing means of production have triggered 
a process which is ripping apart the fabric of a society based on 
the exploitation of labor. This technology could satisfy the needs 
of everyone. But in the hands of the capitalists, this technology 
instead has forced millions worldwide into a struggle for their 
very existence.

What is our program to solve the jobs problem?  

Our program to solve the jobs problem is for the government to put 
people to work producing what this society needs to guarantee the 
health and safety and education of its people.

There's plenty of work to be done.  "Work" need not be defined by 
the profits of the exploiters; it can be defined by what it takes 
to care for and educate our children, to provide for the health 
and culture of our society.

We need more schools and teachers, hospitals and health 
professionals.  We need parks and youth programs so our children 
know that society treasures them as its future.  We need to get 
food to hungry families and to our senior citizens who have built 
this country and are now eating from trash cans.  We need 
supervised child care so poor mothers can work or go to school 
without worrying about their babies' safety.  We need to fix the 
roads and clean up the neighborhoods that industry has ravished 
and now abandoned.

This year alone, the government will give $51 billion in direct 
subsidies to business.  Another $53.3 billion will go to tax 
breaks for corporations.  Instead of giving subsidies and tax 
breaks to businesses to guarantee their maximum profits, the 
government could implement a real jobs program.

A real jobs program would:

* create new jobs, not take jobs from the employed to give them to 
the unemployed;

* guarantee jobs at a livable wage, not force people to work for 
slave-labor or below-poverty wages;

* create jobs that benefit society, not jobs that just help 
businesses maximize their profits.

As part of such a program, the government could penalize companies 
that have taken tax abatements and then closed down.  It could 
impose a moratorium on layoffs by any company that receives a 
handout from the government.  

What are we going to do to fight for this?

The government has the power to solve the problem. But only the 
unified fight of millions of people can force the government to do 
something.  The conditions are different from one city to another 
and from one industry to another. In using this program, the 
fighters must work out their specific demands, proposals and 
tactics.

Certain general guidelines point us in the right direction:

* Unity is our most important weapon. Unity on the basis of the 
need for jobs will make for the broadest possible unity in this 
fight. 

* Make the government assume responsibility for solving the 
problem. Don't let the ruling class shift that responsibility back 
onto the very people the system is discarding and attacking.  

* Bring the leaders together. Millions all over this country are 
already fighting for jobs and job security. But the fight is 
scattered and one battle is isolated from another. The most 
important step is for these fighters to come together around a 
common strategy for carrying out a program to solve the problem.

There's plenty to be done and there are plenty of people ready to 
do it.  The millionaires and billionaires of the world won't make 
maximum profits off this plan, but they've already made a mess of 
this world in the name of "free enterprise."  They don't give a 
damn about any of us.  It's up to those of us this system is 
discarding to save society.

[This statement was issued by the Steering Committee of the 
National Organizing Committee.]


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3. CAPITALISM FAILS AFRICA; SOCIAL DESTRUCTION DEEPENS

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By Abdul Alkalimat

[This is Part I of a two-part article.]

Capitalism required African blood to fuel the Industrial 
Revolution (based on profits from the slave trade).  Capitalism 
now bares its fangs and gives its blessing to the destruction of 
African societies in order to search for new forms of accumulation 
without resistance.

After the slave trade, European powers tried to "legalize" their 
colonial rule over the total African continent by a treaty of 
domination signed amongst themselves in Berlin (1885).  For over 
75 years, European flags flew over most of Africa and each African 
society was forced to adapt to the requirements of this foreign 
domination.  The first stage of formally ending colonialism 
(beginning in the early 1960s) was only what one African leader 
called "flag independence," for while the countries were 
politically independent, a new insidious neocolonialism kept 
imperialist hands around the neck of Africa by controlling its 
economies.  In this context Africa was a pawn in the competition 
between imperialist powers and the struggles between these 
imperialists and the Soviet Union for spheres of influence.

Now, Africa is part of a world crisis in which industrial 
capitalism itself is being transformed.  However, today world 
economic development is being led by new products of biological 
science and the new computer-based technology that uses robots to 
replace human labor in material production and increases the 
importance of "knowledge in production."

In light of these new developments, critical areas of African 
economic activity continue to be rendered useless, particularly 
all forms of production that are labor intensive. Recent examples 
include laboratory-produced substitutes for key cash crops, 
including vanilla beans from Madagascar and coffee from Angola, 
Kenya, Uganda, Tanzania, etc.  Further, auto assembly plants in 
Senegal, Nigeria, and South Africa will soon be threatened by the 
expanded use of robots.  More workers will be permanently 
unemployed and many more young people will have no hope of ever 
having a job.

The world's population consists mainly of families of workers and 
farmers.  Whether they are in Africa or Europe or the USA, they 
all face the challenge of this new world being transformed by 
science and technology.  It looks like hell for most of us now, 
and yet it has the promise of heaven on earth for everybody 
tomorrow! But we can't get there without a fight.

Imperialism says: To hell with Africa.

Hell is the degeneration of social life in which the lives of 
working and poor people are increasingly placed at risk, and lots 
of people are catching hell in Africa!   There is inadequate 
education in Africa (e.g., one-third of all children get no 
primary school education).  Africans face a health crisis (e.g., 
65 percent of HIV-positive cases in the world are in Africa!), and 
they live in poverty (e.g., the World Bank estimates that 220 
million Africans live in "absolute poverty").  Only a thin layer 
of government officials and military officers, corporate managers 
and African capitalists avoid this crisis by stashing their wealth 
in Europe and the USA (bank accounts and real estate investments), 
and consuming through world travel as a matter of lifestyle.

Africa accounts for only two percent of world trade, while being 
over $180 billion in debt.  On this basis, the World Bank (WB) and 
the International Monetary Fund (IMF) directly control the 
economies of 30 African countries.  Even the New York Times has 
taken to calling these two institutions "the overlords of Africa 
in the 1990s."

At present about $150 million leaves Africa every day in payment 
on IMF/WB debt.  This debt payment each year is four times the 
amount spent on health and education put together.  The African 
continent with a population of over 600 million has a gross 
national product about that of Belgium with a population of 10 
million.  Thirty of the world's 40 poorest countries are in 
Africa!  These are genocidal conditions, not because of 
environmental conditions (like drought, etc.), but because of 
economic and political relations of exploitation.

There is a new class in Africa, a proletariat that owns no 
property and is permanently unemployed. This new class is the 
product of a qualitative transformation in the productive forces 
of the advanced industrial economies, even though this is 
happening outside Africa.

The new class includes the homeless and their "street children,"  
farmers and workers who have been forced into "absolute poverty," 
and the massive numbers of poor people forced into refugee status 
without any economic security. The freedom movements of the 1950s 
and 60s established a certain government safety net that included 
expanded services in the area of education, health, housing, and 
agricultural development.  However, the IMF/WB program of 
"structural adjustment" forced the elimination of these programs 
as too costly.

It is this new class that faces the risk of genocide at the hands 
of imperialism or its agents, because it is this class that is 
being forced toward revolutionary activity as a matter of fighting 
to survive.

However, the promise of heaven on earth is expressed in the 
capacity of the new technology to provide a wealth of goods and a 
high quality of life for everyone. The objective process 
underlying social destruction forces society to re-organize, but 
the direction it takes -- towards heaven or hell -- is determined 
by political action.

Toward this kind of a new world there is a spontaneous movement of 
forces fighting to survive, fighting to take control of society 
and to re-organize it in the interests of the people and not the 
foreign capitalists and their lackeys.  Extreme cases raise issues 
that warrant close analysis: How is Rwanda an example of 
liberating a country from genocide? To what extent is South Africa 
an example of proletarian revolution within national liberation?  
[Part 2 of this article will address these two questions.]

The tasks of all revolutionary fighters in the USA,  especially 
forces in the African American liberation movement, include 
upholding the rights of all African peoples to determine their own 
history.  This means that we must fight to oppose all imperialist 
intervention, even when the imperialists hide their interests 
behind the hollow slogans of humanitarian aid.

But in the final analysis, our main work is to build a more 
aggressive and powerful revolutionary movement based on the new 
class being formed right here in the USA.   Revolutionary struggle 
is practical and therefore we have to concentrate on what we can 
do.  Further, the USA is the main enemy of the world's people, and 
only when it is weakened from within will all others struggles in 
the world have a better chance of victory.  Therefore, not only is 
building a powerful revolutionary movement in the USA what we can 
do, it is what we must do.  Now is the time.

[Abdul Alkalimat is the international secretary of the National 
Organizing Committee and the interim chair of the Black Liberation 
Committee of the NOC.]


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4. RAISE FUNDS TO CIRCULATE OUR PAPERS FAR AND WIDE

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By Sandra Reid
For the NOC National Office 

In 1837, a mob surrounded the Alton, Illinois warehouse of Elijah 
P. Lovejoy, editor of an anti-slavery newspaper. They shot Lovejoy 
and destroyed his printing press to stop his ideas. But the result 
was thousands more were drawn into the fight against slavery.

There are many similarities between today's struggle for a new 
society and that of the abolitionists, the people like Lovejoy who 
led the fight against slavery.  The abolitionists understood that 
they had to change people's ideas, and that a movement is a cause 
and a press. Their newspapers convinced more and more people that 
freedom of the press and all other freedoms were entangled with 
the freedom of the slave.  They also understood that a newspaper 
could not grow and new ideas could not spread without money. This 
article will focus on some historical and current experience from 
the abolitionists, the Civil Rights or Freedom Movement and from 
the National Organizing Committee that point to the necessity of 
raising funds for our papers and some hows and whys of doing it. 

The Abolitionists

* Abby Kelley, a famous female abolitionist, saw her job as 
"scattering light, raising funds, obtaining subscribers."  She 
made 1,000 calls to convince Ohioans that "money is the sinews of 
war" and that a "reform movement, like any business, could not run 
without it." She was "first to make the collection speech at 
meetings, tugging at people's heartstrings until she had loosened 
their purse strings, and setting an example of self-sacrifice by 
working without pay and even mortgaging her home when money was 
needed." (From "Ahead of Her Time" by Dorothy Sterling)

* Sojourner Truth, the great anti-slavery agitator and ex-slave, 
had to raise funds or she couldn't travel. Whether it was selling 
pictures of herself or going door to door getting donations for 
the Union soldiers, fund raising was a natural part of her daily 
work. When Sojourner Truth spoke, people were so moved they handed 
her money. 

* The famous abolitionist newspaper The Liberator had an impact 
far beyond its limited circulation and funding, though it hardly 
seemed so at the time.  The paper agitated for immediate 
emancipation of the slave, and published every week from January 
1831 until January 1866, no matter the difficulty. The paper 
constituted a milestone in the progress of abolitionism and its 
viewpoint was picked up by other newspapers that helped to spread 
the ideas even farther.


The Freedom Movement

* "Freedom ain't free" summed up the Freedom Movement's fight for 
money.  The spirit of sacrifice was strong because people believed 
in the cause. When thousands of dollars were needed to pay bail, 
poor people mortgaged their homes, raising $30,000 in one 
instance. 

* The fighters in the Freedom Movement understood that the more 
agitation, the more  money. One leaflet, which talked about 
another African American woman being jailed and called on people 
to not ride the busses, sent all of Montgomery, Alabama into 
motion. As the movement's activity increased, so did the external 
financial support.  Every possible resource was tapped from Martin 
Luther King to singers and movie stars who donated funds from huge 
benefits to churches, foundations, and individual donors.  

* The civil rights movement received large sums of money from the 
capitalists, who had a stake in ending segregation in order to 
industrialize the South. But today's new class of impoverished 
will not be supported in any way by the capitalists; our funding 
must come from the class that stands to gain from the movement.


The National Organizing Committee

Like the abolitionists before us, we are in a race for the hearts 
and minds of the American people. The economic crisis and decay of 
capitalist society is creating conditions where people are rapidly 
moving away from the capitalists and their institutions. Yet in 
everything ideological, the people are being caught up in a web of 
fascist resolutions of the developing crisis.  A police state 
could become a reality. Our papers -- the People's Tribune, 
Tribuno del Pueblo and Rally, Comrades! --  are the key to 
convincing America that there is another choice. But to circulate 
our papers in the millions, we need money.

This is where the lessons of history come in. Lesson number one is 
that funds can be raised from wherever and however, but we must 
rely on the sale of our ideas, especially as expressed in our 
papers, as our main form of fund raising. Our papers are our best 
fund-raising tool. Two, fund raising must be integrated into every 
aspect of our daily work of circulating our papers and our 
agitational materials. Three, we can't count on the capitalists to 
finance this movement. But we know that the American people 
throughout history have proven to be a generous people, with the 
poor giving proportionately more of their income to charity than 
the rich. We must take the attitude that everyone's contribution 
is important, no matter how big or small.

These steps will help us prepare today for when the movement is so 
huge that we will have to publish a daily paper in various regions 
and parts of the country.  In fact, the NOC is already taking the 
path to resolving our current financial problems.  For example: 

* The members of the Music Committee of the NOC realized that as 
individuals they were limited in how many people they could reach. 
They made a plan to get the People's Tribune into the hands of 
thousands of people, including people in little towns where the 
NOC hadn't been before. They circulated 70,000 copies of a special 
"Music and Revolution" issue of the People's Tribune. They raised 
funds every step of the way, and are now on their third printing. 
They also raise funds to send speakers to these new areas, and new 
NOC locals are springing up as a result.

* An NOC committee in Detroit raised over $1,000 from their paper 
routes. They visited their readers, explaining that spring is  our 
main fundraising time and asked for donations. People may not have 
had a lot of money, but they gave.

Almost every day the NOC receives a letter from someone who has 
seen our newspapers and wants more information on how to subscribe 
or join.  We keep finding that our message is getting out in 
places where we do not have local councils! Keeping the lessons of 
history in mind, let's raise our voices and raise the money we 
need to build a fighting NOC with our papers leading the way to 
victory.

The by-laws of the NOC state that everyone raises funds. Let's 
make this a reality!


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RALLY, COMRADES! (Electronic Edition) is the electronic version of 
RALLY, COMRADES!, a newspaper published by the Political Committee 
of the National Organizing Committee. The name of the paper is 
taken from the original chorus of the poem and song, _The 
International_, the rallying cry of the international proletariat:

               Rally, Comrades
               'Tis the last fight we face
               The international
               Shall be the human race.

Please address all correspondence to: RALLY, COMRADES!, P.O. Box 
477113, Chicago, IL 60647, or e-mail jdav@igc.org. (c) 1994 by the 
National Organizing Committee. 

Hard copy subscriptions are available for $15/year, and donations 
are important. We encourage reproduction and use of all articles. 
Please credit RALLY COMRADES.

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The mission of RALLY, COMRADES! is to orient, educate and raise 
the consciousness of those who are fighting the growing repression 
and poverty in our country. We have entered an age where 
electronics is replacing human labor and a growing mass of people 
is becoming permanently unemployed. No longer requiring our labor, 
those who run this country have launched a massive assault on our 
living standards and our legal and human rights.

The people are fighting back, but their struggle is scattered and 
unfocused. The crying need of the moment is to unite the leaders 
of the scattered struggles around a common understanding and a 
common strategy. The leaders need a source of information on the 
political situation and the tasks of the revolutionaries. We 
dedicate the pages of RALLY COMRADES! to this end.
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